HEAD HUNTERS Throughout northeastern India and parts of western Myanmar the Naga tribes were long feared for their ferocity in war and for their sense of independence both from each other and from the rest of the world. Intervillage wars continued as recently as the 1980s, and a curious feature of many outwardly modern st martin de belleville chalet settlements st martin de belleville chalet is their treaty stones st martin de belleville chalet recording peace settlements between neighbouring communities. It was the Naga s custom of headhunting that sent shivers down the spines of neighbouring peoples. The taking of an enemy s head was considered a sign of strength, and a man who had not claimed a head was not considered a man. Fortunately st martin de belleville chalet for tourists, headhunting was officially outlawed in 1935, with the last recorded occurrence in 1963. Nonetheless, severed heads are still an archetypal artistic motif found notably on yanra (pendants) that originally denoted the number of human heads a warrior had taken. st martin de belleville chalet Some villages, such as Shingha Changyuo in Mon district, still retain their hidden collection of genuine skulls. Today Naga culture is changing fast, but it was not a government ban on headhunting that put an end to this tradition but rather the activities of Christian missionaries. Over 90% of the Naga now consider themselves Christian.
# SantiparaLakeWaterTankWaterTankHGBRdMantriBariRd MotorStand Rd Palace CompoundNorth (VIP Rd) Jagannath Bari Rd (JB Rd) Akhaura Rd BK Rd BKRd Old Thana La SakuntalaRd CRRd Central Rd LN Bari Rd 1 7 6 8 2 4 5 3 312312ABBAAgartala e To Interstate Bus Terminal (3km) To International Bus Terminal (200m) To Tripura State Tribal Museum (300m) To Ginger st martin de belleville chalet & Geetanjali Guest House (2km) 0 200 m 0 0.1 miles 6# #
Iora; the Retreat HOTEL $$$ (%262411; www.kazirangasafari.com; s/d from 3300/3900; st martin de belleville chalet aiWs) Not quite as discreet as you may imagine a place named the Retreat to be, this vast new place, to the east of the tourist complex, is almost as big as the national park itself, but despite this its deliciously quiet and subtly decorated rooms offer superb value for money. However, if you value a personal st martin de belleville chalet service you d best look elsewhere.
CENTRAL st martin de belleville chalet ARUNACHAL S TRIBAL GROUPS The variety of tribal peoples in central Arunachal Pradesh is astonishing, but although the Adi (Abor), Nishi, Tajin, Hill Miri and various other Tibeto-Burman tribes consider themselves different from one another most are at least distantly related. Over the last few decades Christian missionaries have been highly st martin de belleville chalet active throughout the Northeast and in the process have brought huge changes to the region s traditional cultures, religious beliefs and ways of life. Despite this, some aspects of the traditional lifestyle are just about holding on and many people continue to practise the traditional religion of Donyi-Polo (sun and moon) worship sometimes at the same time as proclaiming themselves Christian. For ceremonial occasions, village chiefs typically wear scarlet shawls and a bamboo wicker hat spiked with porcupine st martin de belleville chalet quill or hornbill feathers. A few old men still wear their hair long, tied around to form a topknot above their foreheads. Women favour hand-woven st martin de belleville chalet wraparounds like Southeast Asian sarongs. House designs vary somewhat. Traditional st martin de belleville chalet Adi villages are generally the most photogenic with luxuriant palmyra-leaf thatching and boxlike granaries stilted to deter rodents.
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