chalet a quebec HEAD HUNTERS Throughout northeastern India and parts of western Myanmar the Naga tribes were long fe

oHeritage Hotel HERITAGE HOTEL $$ (%9774416649; www.theheritage.in; Offi cers Hill; r/ ste 1800/3500; W) Back in colonial days this was the home of the deputy commissioner and, with roaring open fires taking the chill off a cold winter night and hunting trophies and tribal arts adorning the walls, it retains something of the flavour of those times.

10pm) Best of several closely grouped options. Tripura Tourism (%2225930; www.tripura tourism.in; Swet Mahal, Palace Complex; h10am-5pm Mon-Sat, 3-5pm Sun) Helpful and enthusiastic with many great-value tours.

All around Shillong gambling booths offer Forecast odds on Siat Khnam. This is a unique sport. A semicircle of weatherbeaten chalet a quebec Khasi men fire hundreds of arrows at a drum-shaped straw target for a set time before a canvas curtain is raised to keep further arrows off the target. Those that stick in are counted and bets predict the last two digits chalet a quebec of this total. It s effectively a lottery but the shooting is a gently fascinating spectacle. Shoots are usually scheduled at 4pm and 5pm every day, timings can vary somewhat by season. The easy-to-miss Siat Khnam site is a small grassy area approximately opposite the big Nehru Stadium on the south river bank.

HEAD HUNTERS Throughout northeastern India and parts of western Myanmar the Naga tribes were long feared for their ferocity in war and for their sense of independence both from each other and from the rest of the world. Intervillage wars continued chalet a quebec as recently as the 1980s, and a curious feature of many outwardly modern settlements is their treaty stones recording peace settlements between neighbouring communities. It was the Naga s custom of headhunting that sent shivers down the spines of neighbouring peoples. The taking of an enemy s head was considered chalet a quebec a sign of strength, and a man who had not claimed a head was not considered a man. Fortunately for tourists, headhunting was officially outlawed in 1935, with the last recorded occurrence in 1963. Nonetheless, severed heads are still an archetypal artistic motif found notably on yanra (pendants) that originally denoted the number of human heads a warrior had taken. Some villages, such as Shingha Changyuo in Mon district, still retain their hidden chalet a quebec collection of genuine skulls. Today Naga culture is changing fast, but it was not a government ban on headhunting that put an end to this tradition but rather the activities of Christian missionaries. Over 90% of the Naga now consider themselves Christian.