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The biggest, most cosmopolitan and, some might say, the most Indian city in the northeast, Guwahati is an essential stop on any northeastern tour. A casual glance might place Guwahati alongside mon chalet hotel denver any other Indian city but wander the back alleys around Jorpulkuri Ponds, away from the concrete jungle of the central business district, and you could almost imagine yourself in a village made up of ponds, palm trees, small single-storey traditional houses and old colonial-era mansions.

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HEAD HUNTERS Throughout northeastern mon chalet hotel denver India and parts of western Myanmar the Naga tribes were long feared mon chalet hotel denver for their ferocity in war and for their sense of independence both from each other and from the rest of the world. Intervillage wars continued as recently as the 1980s, and a curious feature of many outwardly modern settlements is their treaty stones mon chalet hotel denver recording peace settlements between neighbouring communities. It was the Naga s custom of headhunting that sent shivers down the spines of neighbouring peoples. The taking of an enemy s head was considered a sign of strength, and a man who had not claimed a head was not considered a man. Fortunately for tourists, headhunting mon chalet hotel denver was officially mon chalet hotel denver outlawed in 1935, with the last recorded occurrence in 1963. Nonetheless, severed mon chalet hotel denver heads are still an archetypal artistic motif found notably on yanra (pendants) that originally denoted the number of human heads a warrior had taken. Some villages, such as Shingha Changyuo in Mon district, still retain their hidden collection of genuine skulls. Today Naga culture is changing fast, but it was not a government ban on headhunting that put an end to this tradition but rather the activities of Christian missionaries. Over 90% of the Naga now consider themselves Christian.