chalet work HEAD HUNTERS Throughout northeastern India and parts of western Myanmar the Naga tribes were long fe

HEAD HUNTERS Throughout northeastern India and parts of western Myanmar the Naga tribes were long feared for their ferocity in war and for their sense of independence both from each other and from the rest of the world. Intervillage wars continued as recently as the 1980s, and a curious feature of many outwardly modern settlements is their treaty stones recording peace settlements between neighbouring communities. It was the Naga s custom of headhunting that sent shivers down the spines of neighbouring peoples. The taking of an enemy s head was considered a sign of strength, and a man who had not claimed a head was not considered a man. Fortunately for tourists, headhunting was officially outlawed in 1935, with the last recorded occurrence in 1963. Nonetheless, severed heads are still an archetypal artistic motif found notably on yanra (pendants) that originally denoted the number of human heads a warrior had taken. Some villages, such as Shingha Changyuo in Mon district, still retain their hidden collection of genuine skulls. Today Naga culture is changing fast, but it was not a government ban on headhunting that put an end to this tradition but rather the activities of Christian missionaries. Over 90% of the Naga now consider themselves Christian.

India s wildest and least explored state, Arunachal Pradesh, the Land of Dawn-lit Mountains is the final frontier chalet work in Indian tourism. The state rises abruptly from the Assam plains as a mass of densely forested, and impossibly steep, hills. These in turn rise to fabulous snow-capped peaks along the Tibetan border. At least 25 tribal groups live in Arunachal s valleys; high up in the dramatic Tawang Valley are several splendid chalet work Monpa monastery villages. Arunachal has yet to be fully surveyed chalet work and mapped, but slowly its high passes and deep valleys are starting to open up to those with an adventurous heart.