chalet alpin HEAD HUNTERS Throughout northeastern India and parts of western Myanmar the Naga tribes were long fe

HEAD HUNTERS Throughout northeastern India and parts of western Myanmar the Naga tribes were long feared for their ferocity in war and for their sense of independence both from each other and from the rest of the world. Intervillage wars continued as recently chalet alpin as the 1980s, and a curious feature of many outwardly modern settlements is their treaty stones recording peace settlements between neighbouring communities. It was the Naga s custom of headhunting that sent shivers down the spines of neighbouring peoples. The taking of an enemy s head was considered a sign of strength, and a man who had not claimed a head was not considered a man. Fortunately for tourists, headhunting was officially outlawed in 1935, with the last recorded occurrence in 1963. Nonetheless, severed heads are still an archetypal artistic motif found notably on yanra (pendants) that originally denoted the number chalet alpin of human heads a warrior had taken. Some villages, such as Shingha Changyuo in Mon district, still retain their hidden collection of genuine skulls. Today Naga culture is changing fast, but it was not a government ban on headhunting that put an end to this tradition but rather the activities of Christian missionaries. Over 90% of the Naga now consider themselves Christian.

Iora; the Retreat HOTEL $$$ (%262411; www.kazirangasafari.com; s/d from 3300/3900; aiWs) Not quite as discreet as you may imagine a place named the Retreat to be, this vast new place, to the east of the tourist complex, is almost as big as the national park itself, chalet alpin but despite this its deliciously quiet and subtly decorated rooms offer superb value for money. However, if you value a personal service you d best look elsewhere.

CENTRAL ARUNACHAL S TRIBAL GROUPS The variety of tribal peoples in central Arunachal Pradesh is astonishing, but although the Adi (Abor), Nishi, Tajin, Hill Miri and various other Tibeto-Burman tribes consider themselves different from one another most are at least distantly related. Over the last few decades Christian missionaries have been highly active throughout the Northeast and in the process have brought chalet alpin huge changes to the region s traditional cultures, religious beliefs and ways of life. Despite this, some aspects of the traditional lifestyle are just about holding on and many people continue to practise the traditional religion of Donyi-Polo (sun and moon) worship sometimes at the same time as proclaiming themselves Christian. For ceremonial occasions, village chiefs typically wear scarlet shawls and a bamboo wicker hat spiked with porcupine quill or hornbill feathers. A few old men still wear their hair long, tied around to form a topknot above their foreheads. Women favour hand-woven wraparounds chalet alpin like Southeast Asian sarongs. House designs vary somewhat. Traditional Adi villages are generally the most photogenic with luxuriant palmyra-leaf thatching chalet alpin and boxlike granaries stilted to deter rodents.