chalet ts116 HEAD HUNTERS Throughout northeastern India and parts of western Myanmar the Naga tribes were long fe

Tripura s low-key capital, with its small- town atmosphere, feels like an India of yesteryear. The pace of life is much slower than in the towns and cities of the Indian heartlands and people are much more likely to swerve across the street to wish you a good day than to try and sell you something. The old quarter, which centres chalet ts116 on the Ujjayanta Palace, has some impressive town gates and pretty tanks and gardens. Durga puja is celebrated with huge pandals (temporary temples chalet ts116 built from wood and cloth).

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HEAD HUNTERS Throughout northeastern India and parts of western Myanmar the Naga tribes were long feared for their ferocity in war and for their sense of independence both from each other and from the rest of the world. Intervillage wars continued as recently as the 1980s, and a curious feature of many outwardly modern settlements is their treaty stones recording peace settlements between neighbouring communities. It was the Naga s custom of headhunting that sent shivers down the spines of neighbouring peoples. The taking of an enemy s head was considered chalet ts116 a sign of strength, and a man who had not claimed a head was not considered a man. Fortunately for tourists, headhunting was officially outlawed in 1935, with the last recorded occurrence in 1963. Nonetheless, severed heads are still an archetypal artistic motif found notably on yanra (pendants) that originally denoted the number of human heads a warrior had taken. Some villages, such as Shingha Changyuo in Mon district, still retain their hidden collection of genuine skulls. Today Naga culture is changing fast, but it was not a government ban on headhunting that put an end to this tradition but rather the activities of Christian missionaries. Over 90% of the Naga now consider themselves Christian.